The Sabra and Chatilla Palestinian refugee camps just outside Beirut have been infamous since they were the site of a 1982 massacre carried out by Israeli-allied Christian Phalangist militias, under the supervision of the Israeli army. The Kahan Commission, set up by the Israeli government to investigate what went on (viewed by many to be a whitewash), found Ariel Sharon "personally responsible" for the massacre, in which hundreds of Palestinians (the victims have never been accurately counted) were slaughtered execution-style. After securing the area around the camps, the Israeli forces sent in the Christian executioners, who slaughtered the Palestinians for 48 consecutive hours while the IDF stood watch, launching flares at night to ensure that the killing could carry on round the clock, as efficiently as possible. There is also significant evidence to suggest that even after the Phalangists were called out of the camps and the IDF moved in, the Israeli military continued handing Palestinian victims over to the Phalangists, who carried out further executions in the nearby Cite Sportif stadium.
When the first international journalists entered the camps in the days after the massacre, they were shocked at what they found. Corpses were strewn everywhere, many half-buried under the rubble from the heavy Israeli bombing which had preceded the slaughter, a bombing which has been compared to the horrific 2009 bombing of Gaza for its brutal and indiscriminant nature. As a result, much of the camp had been reduced to ruins and untold numbers killed before the Phalangists ever entered the camps, an important fact which you will not find any mention of in the new film "Waltz with Bashir," for one example. (In case it's not obvious, I did not take any of this first group of pictures. The rest are mine. -SM)



It is for these reasons that my passion for the Palestinian cause drew me to the camps on my recent visit to Lebanon, along with my equally impassioned and driven travel companion, Ivy. We hailed a cab outside of our hotel, boarded, and after a little trouble communicating with the driver we were on our way. We rode most of the way in silence, having no idea what to expect. Sure, we had visited Palestinian refugee camps many times in the past, but this was somehow different. For one thing, we were in Lebanon, where the Palestinian refugee population is notoriously poor and deprived, as the Lebanese government has cut off the residents from most forms of employment without special, hard-to-obtain permits, meanwhile providing only meagher resources for the upkeep and maintenance of the impoverished, partially-destroyed camps. For another, the mere fact that this was Sabra and Shatila we were heading towards, site not only of the above-discussed massacre, but also a legendary hotbed of resistance and conflict during the Lebanese civil war, a base from which Yassir Arafat and the PLO were able to establish de facto control of a large portion of Lebanon, forming a "state within a state" there until the Israeli invasion in 1978, and again in 1982 drove them out to Tunisia.
When the cab stopped, and the driver motioned for us to get out, we were a bit surprised. The camp was not really separated from Beirut at all - no walls to cordon it off from the rest of the city, not even any UNRWA or Lebanese Army outpost to monitor who is entering and exiting the camp, as we had experienced at other camps in southern Lebanon. It merely looked like an impoverished, half-wrecked neighborhood of Beirut, itself a sprawling metropolis. As we walked deeper into the camp, however, and the conditions worsened, it sunk in where we were, and how much different it was from the "rest" of the city. The broken-up, unmaintained pavement quickly gave way to dirt roads, and the conditons around us were rapdily reduced to squalor. Hamas flags flew everywhere, alongside pictures of Yassir Arafat and Hugo Chavez; pictures of the Dome of the Rock and other signs of yearning for the Palestinian homeland were all around. The camp was terribly crowded, and aboslutely filthy.






Since that time, Israel has stood in defiance of countless UN resolutions insisting that the cleansing was unjust, and that the refugees be permitted to return to their homes and to their land which their families had lived on for generations. As part of the Oslo "peace process," in reality a sickening fraud, the great Palestinian hero Yassir Arafat turned his back on the refugees, essentially giving up on the right of return, recognizing that Israel was "right" in 1948, and leaving his dispossessed people to their fates; with no Israeli acknowlegement of the awful, generations-long crime perpetrated against them, no compensation for what was done. Arafat appeared before the world as its now-repentant assailant, a man who had realized he had been wrong to struggle for Palestinian rights all these years, but had now seen the error of his ways, brought to "see the light," and thus permitted to participate in the disgusting display on the White House lawn in which he shook hands with his "friends," Bill Clinton and Yitzakh Rabin, themselves unrepentant mass murders of the people he was supposed to lead.
Unlike the blind optimism I felt in other camps I visited, there was a feeling of darkness all around. Perhaps it was all in my head, but I felt suspicious, almost hostile gazes focused on me from all sides, peering out of dark corners and throgh dirty windows. My skin crawled; I nervously snapped photos of my surroundings, without paying much attention to what I was photographing. Everything was so alien, so remote, that it seemed no matter what I took pictures of I would catch something of interest. I wanted to somehow capture the entirety of this place, to take it with me so I could open it later, when I was ready to absorb it; now I was in a state of shock and near terror, unable to understand or digest what was happening around me. Of course this was impossible; but I continued clicking away, hoping to get something worthwhile.
After we had walked down the main, busy street and emerged onto Beirut city streets on the other side, a large man on a small scooter stopped and asked us if we needed any help. "No," I quickly answered, already walking away before he introduced himself as an officer in the Lebanese army. "Be careful here," he said, a stern look in his eye, "it's not a safe area." We nodded to show him that we knew this, and he asked if we needed anything further. Ivy asked him where the Shatila camp was, since we had just walked through Sabra. He pointed us in the direction, and we thanked him as he drove off. Walking down the street to the adjoining Shatila camp, people nodded to us as we slunk by, some greeting us with a cheerful "Marhaba," others with a solmen "Salaamu Alaikum." As we approached the left turn which the soldier had indicated we should take, I looked up the street with trepidation. It was a narrow, back-alley kind of street which wound its way back into the camp. Before I could turn around to ask Ivy if she thought we should take this street, she was already ahead of me, her head dissapearing into the shadows of the small street. Somewhat apprehensively, I followed her.
On the other side, we encountered a small man who stopped us with a smile, and asked us where we were from in Arabic. "Amriki" we answered, indicated we were from the United States. The man had an ID badge, and seemed to be better dressed than the other men with whom he was conversing over coffee and sheesha, leading me to wonder if he was Palestinian. "Enta Filistiny?" I asked. He shook his head no, informing us that he worked with a Lebanese political party, and was there to help out with the work at the camp. We nodded our heads in approval as he stood up from his coffee, nodded to his companion, and motioned us to follow him. "Don't walk this far back," he said, "you could have problems; someone might rob you or hurt you," he said with caution. "Walk back up this way, and stay in the front of the camp," he pointed down another narrow street which we were to follow. Already jittery and nervous, none of this did anything to relax me.




As we walked down the narrow winding streets, waving and nodding hello to curious passersby, I tried to imagine what it must have felt like to be here with Israeli bombs raining down overhead, or with the vicious Phalangist militias roaming about, executing family and friends mercilessly; I could almost hear the screams and wails. It was unimaginable, it was inhuman. As it was, the camp had a thick air of deep collective trauma, it was as if we had somehow crossed through the looking glass into another world, a wretched, awful, irredeemable place. There is no way to put in words nor show with pictures the feeling in the air of the Sabra and Shatila refugee camps.
Soon, we had made it back on to the main road from which we entered and I began to recognize my surroundings as we made our way out of the camp, back toward the city of Beirut, back toward the real world, the world I knew where I could think and breathe. I needed oxygen, I needed to think; I felt confused, angry, and more than a little frightened. I felt ashamed to be an American, embarrassed to be so wealthy. I felt that I was somehow responsible for all this, and that I somehow could and must make it right.


As we emerged from the camp and hailed a cab, I began to feel guilty that I had been so afraid. Perhaps I was merely afraid to face the wicked reality of the world and the awful position of so many in it, perhaps the hostility had been all in my mind (not that I could blame the residents of Sabra and Chatila camps if it was not). I turned to Ivy, and hugged her silently as I looked back at the camp from the streets of Beirut before climbing into the cab.



It wasn't until we were in the cab, with the ruins and slums of the camp fading behind us, that I really made sense of it all. Indeed, I was responsible, not just as a human being but as an American. My country is of prime importance to the continued suffering of the Palestinian people; it was the chief sponsor of the Sabra and Chatila attacks in 1982, just as it was in Gaza in 2009. Thus I am responsible, and furthermore, as a member of the most privileged group in the world, it is my obligation to do all I can to make this right, whatever small contribution that amounts to in the end. It is a thankless and lonely task to be sure, but it is the bare minimum which is required of me in view of my nationality and privilege. As Albert Camus put it in his classic The Plague, all that is needed to stop a horrible epidemic from consuming the entire community is "a little common decency." Just as Camus' heroes may not have been able to stop or even slow a plague, it was their duty to their fellow humans to try, even if that meant simply cleaning the streets, counting and burying corpses, and treating the symptoms of those certain to die. I knew as the cab drove us back to our hotel in Beirut's downtown Hamra district that I would spend a good portion of the rest of my life standing up to the plague of violence, oppression, suffering and injustice, no matter where in the world it was found. Like those facing an unstoppable plague, my efforts may not amount to much, as the forces at play are significantly beyond my command. The fact is, I simply have no other choice.



Everything had such a permanence about it; somehow from walking through this camp, it was easy to see that no one, least of all the Palestinian refugees themselves, expected the "refugee problem" to be solved any time soon. This was not a camp, but a full-fledged neighborhood, a city within a city. It was a desperately poor urban slum, and these Palestinians were simply second-class Lebanese. My heart broke as I thought of how there was little chance any of these people would ever see their families' property inside of what is now Israel; most of the children living in the camp had been born there, along with many of their parents. They were so remote from their roots, so far removed from the idyllic, rolling Palestinian landscapes that their ancestors had once cultivated so dutifully. The brutal Israeli ethnic cleansing of 1948 - the Palestinian Nakba - had separated these families from their roots and traditional lifestyle, from their people and homeland. In that year, the advancing, marauding Israeli army committed massacres, burned and demolished villages, and brought what had been a rising tide of terror and dispossession against the native people to its shocking climax. When the Zionists were finally forced to stop, having shrugged off American and other international calls for the campaign to end, 70% of the indigenous population had been uprooted and driven out, and Arab society was crushed and in chaos.
Since that time, Israel has stood in defiance of countless UN resolutions insisting that the cleansing was unjust, and that the refugees be permitted to return to their homes and to their land which their families had lived on for generations. As part of the Oslo "peace process," in reality a sickening fraud, the great Palestinian hero Yassir Arafat turned his back on the refugees, essentially giving up on the right of return, recognizing that Israel was "right" in 1948, and leaving his dispossessed people to their fates; with no Israeli acknowlegement of the awful, generations-long crime perpetrated against them, no compensation for what was done. Arafat appeared before the world as its now-repentant assailant, a man who had realized he had been wrong to struggle for Palestinian rights all these years, but had now seen the error of his ways, brought to "see the light," and thus permitted to participate in the disgusting display on the White House lawn in which he shook hands with his "friends," Bill Clinton and Yitzakh Rabin, themselves unrepentant mass murders of the people he was supposed to lead.
Unlike the blind optimism I felt in other camps I visited, there was a feeling of darkness all around. Perhaps it was all in my head, but I felt suspicious, almost hostile gazes focused on me from all sides, peering out of dark corners and throgh dirty windows. My skin crawled; I nervously snapped photos of my surroundings, without paying much attention to what I was photographing. Everything was so alien, so remote, that it seemed no matter what I took pictures of I would catch something of interest. I wanted to somehow capture the entirety of this place, to take it with me so I could open it later, when I was ready to absorb it; now I was in a state of shock and near terror, unable to understand or digest what was happening around me. Of course this was impossible; but I continued clicking away, hoping to get something worthwhile.
After we had walked down the main, busy street and emerged onto Beirut city streets on the other side, a large man on a small scooter stopped and asked us if we needed any help. "No," I quickly answered, already walking away before he introduced himself as an officer in the Lebanese army. "Be careful here," he said, a stern look in his eye, "it's not a safe area." We nodded to show him that we knew this, and he asked if we needed anything further. Ivy asked him where the Shatila camp was, since we had just walked through Sabra. He pointed us in the direction, and we thanked him as he drove off. Walking down the street to the adjoining Shatila camp, people nodded to us as we slunk by, some greeting us with a cheerful "Marhaba," others with a solmen "Salaamu Alaikum." As we approached the left turn which the soldier had indicated we should take, I looked up the street with trepidation. It was a narrow, back-alley kind of street which wound its way back into the camp. Before I could turn around to ask Ivy if she thought we should take this street, she was already ahead of me, her head dissapearing into the shadows of the small street. Somewhat apprehensively, I followed her.
On the other side, we encountered a small man who stopped us with a smile, and asked us where we were from in Arabic. "Amriki" we answered, indicated we were from the United States. The man had an ID badge, and seemed to be better dressed than the other men with whom he was conversing over coffee and sheesha, leading me to wonder if he was Palestinian. "Enta Filistiny?" I asked. He shook his head no, informing us that he worked with a Lebanese political party, and was there to help out with the work at the camp. We nodded our heads in approval as he stood up from his coffee, nodded to his companion, and motioned us to follow him. "Don't walk this far back," he said, "you could have problems; someone might rob you or hurt you," he said with caution. "Walk back up this way, and stay in the front of the camp," he pointed down another narrow street which we were to follow. Already jittery and nervous, none of this did anything to relax me.
Soon, we had made it back on to the main road from which we entered and I began to recognize my surroundings as we made our way out of the camp, back toward the city of Beirut, back toward the real world, the world I knew where I could think and breathe. I needed oxygen, I needed to think; I felt confused, angry, and more than a little frightened. I felt ashamed to be an American, embarrassed to be so wealthy. I felt that I was somehow responsible for all this, and that I somehow could and must make it right.
As we emerged from the camp and hailed a cab, I began to feel guilty that I had been so afraid. Perhaps I was merely afraid to face the wicked reality of the world and the awful position of so many in it, perhaps the hostility had been all in my mind (not that I could blame the residents of Sabra and Chatila camps if it was not). I turned to Ivy, and hugged her silently as I looked back at the camp from the streets of Beirut before climbing into the cab.


